When one thinks of marriage, one thinks of it as the union of two
people; however, it is more than that. It is the union of two groups. In the
Cherokee culture, it is forbidden to marry within one’s own group because the
woman holds the family clan. Therefore they must participate in exogamy, or marrying outside of their
exclusive clan. The marriages are usually arranged by the parents of the
individuals. The location which the wedding ceremony happens is blessed for
seven days. During a marriage ceremony, the bride is represented by both her
mother, or clan mother, and her brother. The purpose of her brother standing by
her is to vow that he will be responsible for teaching the children spiritual
and religious matter, as all Cherokee uncles do. Before the ceremony the
wedding party met at the center townhouse and bride and groom exchanged goods. The groom would present the bride with a ham of venison.
The venison signifies that he will, “keep
meat in the household” (Cherokee Nation Cultural Resource
Center n.d.).
The bride will give her groom an ear of corn. This symbolizes her willingness
to be a good Cherokee housewife. After the exchange of the venison and corn,
they feast and dance for hours. The wedding ceremony takes place by a sacred
fire. After the bride and groom approach it, they are blessed by a priest or a
priestess; all members in attendance of the wedding are blessed as well. The
couple is then covered in a blue blanket and is removed at a certain time
during the ceremony; they are then covered in a white one. The white blanket
symbolizes two lives becoming unified and starting their new life together. Along
with the ceremonial blanket covering, the couple must drink from the Cherokee Wedding Vase.
The vase holds
one drink within it and two openings so the couple may drink it simultaneously,
and is broken to seal the vows. After the ceremony finishes, the clans will
celebrate with a feast and dancing for the remainder of the day.Aboriginal man with his two wives |
Marriage in a traditional Aboriginal society consists of an arranged
marriage between two people from different groups. The marriages are arranged
because they have a strong belief in making connections and being related to
the right people is important. When two families come
together they are forming an alliance for life; it is important to carefully
choose who you want to work with. In a traditional Aboriginal society, “marriage is
the central feature” (Hamilton
1981) .
They also believe that a child only strengthens that bond between the two
people and their families. There are strict marriage laws the couple must
follow, failure to obey those laws may cause tension between the families. “A
man was not able to marry until he had undergone a significant part of the
lengthy initiation process: thus, at marriage a man might be in his twenties or
even thirties. Girls were usually between 14 and 20 years when they first
married, and were frequently widowed at a young age” (Hamilton 1981) . It is not uncommon for a man’s first
wife to be a widow, and the second wife will be younger and may even have a
husband set out before she is born and grow up knowing who her future husband
will be. As a man grows older and his status rises, it is common for him to
participate in polygamy.
Although
there is no formal written contract of the future marriage it is recommended
that the woman marry the man. “Refusal to marry, or to perform obligations to family
associated with marriage arrangements, would usually give rise to arguments,
but if the prospective husband or wife persisted in refusal, renegotiation was
possible. This might involve arranging a substitute or agreeing to compensate
the aggrieved person in some way”
In both cultures, we can see that the marriages are arranges by
the parents of the bride and groom. This type of marriage shows that the
marriage is a union of the two people but more so a negotiation and alliance
for when food is scarce or times are tough. This is a norm for indigenous cultures;
they rely heavily on each other in times of need. Another similarity the
cultures have in common is when a marriage takes place; the bride is younger
than the groom. This may suggest that the individuals value the results of
fertility, although the menstrual blood of the women may be seen as a form of
pollution according to Mary Douglas’
anthropological model. Both cultures have specific criteria the couple must go
through before they are allowed to marry. For example, the Cherokees must
exchange the venison ham and the ear of corn; they function as the modern day
wedding ring and symbolize their commitment to one another. In the Aboriginal
society, there are specific laws that the couple must abide by. A
difference between the two ceremonies is that in the Cherokee marriage is not polygamous
like the Aboriginal marriage. This clearly shows a difference in how they view
relationships. The Aboriginal man having multiple wives elevates his status and
creates more alliance, whereas the Cherokee man only has one wife and a single
alliance with the bride’s family.
Bibliography
Bibliography
ALRC. Chapter Two:
Aspects of Traditional. http://aija.org.au/Aboriginal%20Benchbook%202nd%20Ed/Chapter%202.pdf
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Australian Government Indigenous. http://www.indigenous.gov.au/.
(Accessed December 8, 2014.)
Hamilton, A. Aboriginal
Marriages and Family Structures. 1981.
http://www.alrc.gov.au/publications/12.%20Aboriginal%20Marriages%20and%20Family%20Structures/marriage-traditional-aboriginal-societie
(accessed 12 7, 2014).
Maney, Bigmeat. "Cherokee
Wedding Vase." NYU EDU. http://https://files.nyu.edu/csw202/public/wedding/vase.html.
(accessed 12 7, 2014).
"The Old Cherokee
Wedding." The Old Cherokee Wedding. http://www.cherokee.org/AboutTheNation/Culture/General/TheOldCherokeeWedding.aspx.
(accessed 12 7, 2014).
TSepeS, Tavana. "Cherokee
Wedding Blanket.".http://www.klingon empire.org/forum/showthread.php?1755-Cherokee-Wedding-Ceremony.
(accessed 12 8, 2014).